Woody Allen once said something like, “My one regret in life is that I am not someone else.”
At a few points in my life, I have not been who I wanted to be. I don’t mean that I didn’t receive the job I sought or the grade I studied to make or the trophy I raced to win.
I mean that I let myself down by letting other people down. I had wanted to be someone else. Someone worthy of admiration and respect. A person of honor and courage. And I wasn’t. The story I could tell about myself was nothing short of an indictment. I suppose that’s what we mean by shame.
When I was much younger, a friend of mine was in dire trouble. She needed someone to walk with her through a tough time. Afraid of being entangled in scandal, facing rejection, and enduring contempt if I stood by her and spoke up for her, I faded away.
I deserted a friend. It was a terrible betrayal of a person who had been kind to me and who had supported me when I was wrestling some of my own inner demons.
Even though that incident lies in the distant past, it is not merely water under the bridge. For years I tried simply to set the memory aside, to run from it, or to make up for my failure by pouring myself into good and meaningful work.
None of this did much good, at least not for long. The shame endured and infected many of my new experiences. Eventually, I came to realize that—even when hidden from view—the story of betraying my friend established shame as a dominant theme for the story I was telling myself about my whole life.
I was reducing myself to the worst story I could tell about myself. Shame was progressively crushing the life out of me.
There is no erasing or compensating for this or any other shabby episode of my life. I needed to find a way to tell my story—including this miserable episode—without shame. To put this a slightly different way, I needed to find meaning in even the most regrettable event of my life in order to live what Brené Brown calls a whole-hearted life.
As I reflect on the narrative of Jesus’ Passion, I imagine that Peter faced a similar spiritual and emotional crossroads. Peter had thought of himself as the super disciple.
At the Last Supper, Jesus had predicted that one of his followers would betray him and that all of them would abandon him. Peter blurted out that he would never desert Jesus. Even if it meant a painful death, Peter would stick by his Rabbi.
On Palm Sunday—and throughout Holy Week—our texts and our liturgies encourage us, as Brené Brown would say, to reckon with our most difficult emotions and to rumble with the stories we are telling about ourselves.
The Gospel reading ends with the dead Jesus. If you hear the extended option, Jesus’ battered corpse has been sealed in a borrowed tomb. Full stop.
We are encouraged to linger at this worst of moments as a way of recovering from the episodes for which we heap the most blame upon ourselves. Peter’s subplot has been my helpful guide in telling a more life-giving story about myself.
I stand as best as I can in Peter’s shoes, stunned as much by his own actions as by Jesus’ brutal execution. He had wanted to be the good one. The holy one. The Big Man on the Religious Campus. And he ran. He lied to save his own skin. He had so wanted to be someone else.
Unlike Judas, Peter did not commit suicide. I suspect that’s because Peter realized that hope inscribes even our worst moments with meaning. Peter had not yet experienced what the third day would bring.
He had not yet seen and heard and supped with the risen Jesus. But somewhere deep in his marrow he felt that Jesus could and would still make something of even the one who had betrayed and abandoned him.
Reflecting on his experiences in German concentration camps, the late Viktor Frankl said that we keep living in even the most devastating circumstances because we can find meaning. Hope for tomorrow bestows that meaning on the cruelest of present moments.
When my life seemed to be crashing on the reefs, my mother used always to say, “Tomorrow is another day.” It finally dawned on me that she too had learned this lesson in her time in the Nazi concentration camp Mauthausen.
Paradoxically, it is in the worst of our moments that we will know the resurrection most viscerally. As we die to a self that we wish we had been, we awaken to the new creation that we are becoming in the risen Christ.